TO MARY, MOTHER OF JESUS \u200b\u200b'GLORIOUS AND OUR MOTHER THE CATHOLIC CHURCH
established the Marian dogmas
Mary Mother of God
Divine Maternity of Mary, for example, based on Sacred Scripture, and solemnly proclaimed at the Council of Ephesus in 431, not only is a doctrine, but also a prayer.
The annual Feast of Mary, Mother of God, which is celebrated at the beginning of the calendar year (1 st January), stated in his initial prayer (the two "collections" of your choice) the meaning of perennial for us this extraordinary vocation.
In the first collection, he asks the Father to experience the intercession of Mary, since you have received through the author's life: "O God, in fruitful virginity of Mary have given to men the blessings of salvation eternal, is' that we experience her intercession, because through her we have received the Author of life. "
In the second collection, so please the Father who, as Mary was the home of the Incarnate Word, so that our lives are willing to accept the gifts of heaven: "Good Father, in which Mary, vergine e madre, benedetta fra tutte le donne, hai stabilito la dimora del tuo Verbo fatto uomo tra noi, donaci il tuo Spirito, perché tutta la nostra vita nel segno della tua benedizione, si renda disponibile ad accogliere il tuo dono".
In concreto, la pedagogia liturgica ci insegna che, anche noi, come Maria e accompagnati dalla sua materna ed efficace intercessione, possiamo essere dimora di Gesù, Parola divina e Pane di vita eterna. Il “sì” dell’annunciazione, mediante il quale Maria accolse la Parola di Dio nel suo seno diventando Madre di Gesù, diventa anche il “sì” del battezzato, il quale, accogliendo Gesù, diventa come Maria dimora di Gesù, ostensorio della sua grazia, tabernacle of his charity. It is the realization of the word of Jesus, saying: "Who is my mother and who are my brothers? Then he stretched out his hand toward his disciples said, Behold my mother and my brothers here, because whoever does the will of my Father in heaven is my brother, sister and mother "(Mt 12.48-50; cf. Mk 3:35).
Jesus, as he turned water into wine and bread into his blessed body, so for the maternal intercession of Mary, his mother and of the Church turns our earthly lives in "Trinity" in a House of God Trinity . Be able to put Jesus in our hearts, we welcome God Trinity: "Whoever receives me receives him who sent me" (Mt 10:40 and parallels).
The dogma of the divine motherhood of Mary and then a character of the foundation of Christian spirituality. Christian spirituality is a life of grace in communion with Jesus in the love of the Holy Spirit in obedience to the Father, and Mary was the first to experience this for us to become a teacher of spirituality. Consequently, to live fully the life of grace implies also be guided and supported maternal intercession of Mary.
Mary ever virgin
iconography Marian dogma of the perpetual virginity of Mary - the "Aeiparthenos" la “semprevergine” (concilio di Costantinopoli II, 553 d.C.) – viene rappresentato simbolicamente da tre stelle che ornano il mantello della Beata Vergine. Le tre stelle indicano la virginitas ante partum, la virginitas in partu e la virginitas post partum. Georg Söll, un grande storico dei dogmi mariani, afferma al riguardo: “Il fatto che la Madre di Dio non cessò mai di essere vergine fu una realtà non soltanto per i fedeli del tempo di Basilio, ma anche per quelli dei secoli successivi. L’ex Maria Virgine del Simbolo della Chiesa universale venne inteso nel senso più ampio ed elevato a criterio di ortodossia”.
La maternità verginale assicura che Gesù è un dono esclusivo di Dio Trinità all’umanità in Maria. Un ignoto autore del secolo VII, al quale viene dato il nome di Eusebio Gallicano, instaura un originale paragone tra Maria e la Chiesa, entrambe vergini e madri: “Poco fa ti meravigliavi per l’uomo nato dalla verginità. Ammira ora una novità non inferiore: un uomo che rinasce. Se ti piace, facciamo un confronto tra queste due madri [...]. Per mezzo di Maria è nato colui che era fin dal principio; per mezzo della Chiesa è rinato colui che in principio era perito; quella generò in favore dei popoli, questa genera i popoli; quella, come sappiamo, ha partorito una sola volta un figlio rimanendo vergine, questa continuamente partorisce per mezzo dello sposo vergine. Quindi ciò che tu believed only a miracle over the centuries, admit it now as a normal function. "
The divine life in the womb of Mary was born in humanity spreads across the whole sacramental action of the Church. The Church, like Mary, the mother constantly, through baptism and other sacraments, is reborn humankind to communion with God the Father, Son and Holy Spirit.
Immaculate Conception
The dogma of the Immaculate Conception, proclaimed by the Blessed Pius IX on December 8, 1854, proposed as a revealed divine truths of faith "the doctrine which holds that the Blessed Virgin Mary in the first instant of her conception for singular grazia e privilegio di Dio onnipotente, in vista dei meriti di Gesù Cristo, salvatore del genere umano, è stata preservata immune da ogni macchia di peccato originale”.
Il peccato, retaggio di ogni nato da donna, si arresta davanti a Maria. Se Gesù Cristo è il tutto santo perché la sua umanità viene interamente santificata dalla sua persona divina, Maria è la tutta santa in virtù della grazia proveniente dal Padre, dalla carità dello Spirito e dai meriti del suo divin Figlio. Se Gesù è il redentore, Maria è la sua prima redenta. La redenzione di Maria non fu per liberazione dal peccato, ma per preservazione. Essa cioè non fu per nulla segnata dal peccato, ma ne fu preservata, per singolare divine privilege. In Mary there was no release, but preservation. According to the intuition of the doctor of the Immaculate Conception, Blessed Duns Scotus, Jesus Christ has had in her the most exalted act of mediation, preserving her from original sin.
said Pope John Paul II in his catechesis Marian: "To Mary, the first redeemed by Christ, who has had the privilege not to be subject even for a moment the power of evil and sin, look at the Christians, as perfect model and icon of the saints, who are called to reach, with the help of God's grace in their lives. "
Mary Immaculate reminds the perfection of all the baptized holiness. The all-holy has been and continues to be in the Church safe driving that leads to the heights of evangelical perfection.
Assumption of the Mother of God
Almost summary of the wonderful mystery of Mary, 1 November 1950, Pius XII solemnly proclaimed the dogma of the Assumption of Mary with the words: "The revered Mother of God, so mysteriously united Jesus Christ from all eternity with the same decree of predestination, immaculate in its conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences in the end as the supreme culmination of her privileges, she should be preserved from the corruption of the tomb, And conquered death, as her Son, might be taken up body and soul to heavenly glory, where Queen shines to the right of his Son, the immortal King of ages. " While
for all mankind the resurrection of the body will be at the end of time, for Mary, however, this event takes place at the end of his earthly life. To which his body is now living gloriously in heaven beside the glorious humanity of his Son Jesus Christ. States in that regard, the Holy Father John Paul II: "The condition of the eschatological Christ and Mary are not going to give equal footing. Maria, a new Eva has received from Christ, the new Adam, the fullness of grace and glory of heaven, having been resurrected by the Holy Spirit from the sovereign power of the Son. "
The dogma of the Assumption is not a true "discovery" in the last century. The belief in Mary's Assumption, body and soul into heavenly glory, belongs to the consciousness of the faith of the Church in both East and West since its inception. Pius XII, with the solemn proclamation of the Assumption, intended to formally announce to the world the nobility and dignity of the human body, mortified, humiliated, debased and profaned in many ways during the Second World War just ended. Faced with the concentration camp Dachau and Auschwitz, where had consumed more than desecrating the violation of the human body, "proclaims the mystery of fate and the supernatural sublime dignity of every human body, called by the Lord to become an instrument of holiness and to share in his glory."
http://www.verginedegliultimitempi.com/dogmi_mariani.htm
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