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I AM WITH YOU / THE LADY THAT THE FILM "FORGET" THE SACRED

I AM WITH YOU / THE LADY THAT THE FILM "FORGET" THE SACRED

November 12, 2010

In times of conflict, often fierce, between faith and secularism, the film seems to go against the showing positive attention to unpublished figures explicitly linked to Christian faith. After the case of French Men of God, premiered at the Cannes Film Festival, arrives in an Italian film about the Mother of the Savior and the Church. It is not hard to believe in the sincerity and good faith inspired by Guido Chiesa, and documentary filmmaker struggling with the story of a very special mother, Mary of Nazareth, which affected the timeless charm. Not believing Church said to approach this figure with historical interest and respect, taking the extraordinary scope of a woman in which for the first time a religion, Christianity, sees the principle of salvation. This positive approach does not prevent you stay a little 'disappointed in front of a film that, while offering fascinating moments and insights, but lack the sense of the sacred that we would expect from a movie dedicated to this theme and runs out the uniqueness of Jesus in while extraordinary talents of his mother teaching. Mary seems, in fact, a sort of forerunner Montessori educator who, trusting in its connection with nature, which is often observed and carefully, gets in the way the Jewish culture of the time, macho, violent and legalistic. Significant, because in open contradiction to the Gospel saying instead that the Church says he has substantially complied, is the strong opposition to circumcision (ie the journey to Bethlehem and birth in the cave are the steps of a plan by Maria herself to escape the control family and society in the early days of the child), seen as a primary act of violence on the child, intended to mark it forever. Freeing Jesus from this traumatic experience, and leaving him free to explain his nature (which seems not to have anything particularly divine, as recognized by the Magi, wise impractical here sort of looking for a Messiah through tests by contemporary psychology), Maria raises the bases (and maybe even more) of the man who will.
If appreciable enhancement of freedom "creative" of Mary in salvation history, able to overcome legalism done a thousand prohibitions of the Jewish religion in the era of love for others, it seems strange that in a context that well you want historically reconstructed missing altogether underscore the messianic expectation that illuminated even the otherwise sterile formalism of some Jews. It is this absence, but we forgive the director informed, very little reliable history, but very significant in a perspective in which Jesus is more than necessary as male speaker of a totally feminine wisdom and a little 'shamanic living relationship with God in a personal nature and spiritualism that has nothing on the size of the Jewish people. If indeed the whole teaching of Jesus can be traced back to these first moments, days and years alongside such great mother does not understand why then Christ has taken the trouble to speak to the people of God's fatherly or sacrifice on the cross for the redemption of mankind. Difficult to get there from here also because of the weakness of the figure of Joseph, always a little 'person and in the background, now oppressed by the brothers - rigid fathers masters - now passed "left" by his wife a little more than a child, never in any case part of an educational process that actually rule it out. That Mary, who "meditates in his heart" the miracle unfolding of God's will in her womb and the first in the world then, as we told the St. Luke (the evangelist tucididea historian of inspiration, here evoked in the final, which was Madonna right in his first eye-witness) is transformed into smiling teenager (too much) and stubborn, whose credo of non-violence "has something very modern and too simplistic compared to the figure of the Gospels and Christian tradition. And human "Too Human" is this kid and baby Jesus (non è un caso che dopo il salto temporale la telecamera vaghi tra i volti di bambini che tutti potrebbero essere il futuro Messia), capace di accostarsi ad un indemoniato respinto dalla società e di contestare in sinagoga il rabbino e pronto a restare sconvolto dal sangue dei sacrifici del Tempio. Solamente un po’ ridicoli invece i Magi, nella versione di Chiesa un gruppo di sapenti orientali alla corte di Erode a fare esprimenti di intelligenza a metà tra il test psicologico e le prove di riconoscimento del Dalai Lama nei dintorni di Nazareth. La loro discussione (in un greco antico che suona un po’ surreale) è l’ennesima didascalica articolazione della tesi suggestiva quanto poco ragionevole (nel senso di inadeguata a cogliere tutti factors involved) Church of the film. Of which one can not appreciate the rush and sincere respect for his subject, but one can not help but to charge at least a certain lack of experience that ends up making an elusive subject that he feels so well ground. - Laura Cotta Ramosino - ilsussidiario -


http://blog.libero.it/Rober5/9500560.html

Seriennummer Für Mount & Blade

THE CIRCUMCISION sign of the covenant between God and his Chosen People

THE CIRCUMCISION sign of the covenant between God and his Chosen People

Analysis of Martin Gerber and Giuliano Lattes scholars biblical scholars

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CIRCUMCISION IN THE OLD TESTAMENT

Circumcision is' MANDATORY FOR JEWS!
Circumcision in the flesh is the sign of the covenant between God and his people.
The jew that circumcision should be punished with death.
Genesis 17: 9-14
17-9Disse God to Abraham: "As for you, you shall keep my covenant, thou and thy seed after thee in their generations. 10Questa is my covenant which you shall keep, between me alliance and you and thy seed after thee shall be circumcised among you, every male. 11Vi shall circumcise the flesh of your foreskins, and it will be the sign of the covenant between me and you. 12Quando that is eight days old shall be circumcised among you, every male from generation to generation, he that is born in the house, or bought with money from any foreigner who is not of your offspring. 13Deve be circumcised who was born at home and who is bought with money, so my covenant be in your flesh for an everlasting covenant. 14Il male is not circumcised, that is, which has not been circumcised in the flesh of his foreskin be cut off from his people: he hath broken my covenant. "

Moses had not circumcised his son and was about to die, but his wife intervened and saved him .

ESODO4: 24-26
4-24Mentre was traveling to the place where to stay, the Lord was against and tried to kill him. 25Allora Zipporah took a flint tagliente, recise il prepuzio del figlio e con quello gli toccò i piedi e disse: "Tu sei per me uno sposo di sangue". 26Allora si ritirò da lui. Essa aveva detto sposo di sangue a causa della circoncisione.

Chi non è circonciso non può mangiare la pasqua.

ESODO 12:43- 48

12-43Il Signore disse a Mosè e ad Aronne: "Questo è il rito della pasqua: nessun straniero ne deve mangiare.

44Quanto a ogni schiavo acquistato con denaro, lo circonciderai e allora ne potrà mangiare.

45L'avventizio e il mercenario non ne mangeranno.

46In una sola casa si mangerà: non ne porterai la carne fuori di casa; non ne spezzerete alcun osso.

47Tutta the congregation of Israel shall keep it. 48Se is a foreigner residing among you and wants to celebrate the Passover of the Lord, all his males be circumcised:

then shall come to celebrate and be as a native of the country. But no uncircumcised person shall eat.

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CIRCUMCISION IN THE NEW TESTAMENT

We see that in the New Testament, circumcision is not abolished, but is imposed on Gentiles who are Christians.

JESUS \u200b\u200b'was circumcised

Luke 2: 1

2-21Quando eight days they were prescribed for circumcised, he was named Jesus, as had been called by first conceived in the womb.

Luke also speaks of circumcision of John the Baptist, Luke 1: 57-60

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JESUS \u200b\u200b'did not abolish' The Circumcision

JOHN 7:21-24

Jesus answered, "I made a single work, and they're all amazed.

Moses gave you circumcision - not that it comes from Moses, but from the patriarchs - and you circumcise a man on Saturday.

Ora se un uomo riceve la circoncisione di sabato perché non sia trasgredita la Legge di Mosè,

voi vi sdegnate contro di me perché ho guarito interamente un uomo di sabato?

Dai Vangeli sappiamo che Gesù è venuto non ad abolire la religione ebraica, ma a completarla;
Matteo 5: 17-20
Gesù era ebreo e perfino all'inizio della sua missione si rivolge esclusivamente al popolo eletto;
Matteo 10: 5-6; Matteo 15:24
Solo dopo la sua risurrezione Gesù invia i suoi discepoli in tutto il mondo;
Matteo 28:18-20
Gesù insegnava agli ebrei nelle sinagoghe e nel Tempio, era ebreo e si rivolgeva al suo popolo;
Matteo 4: 23; Matteo 21: 23.

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LA CIRCONCISIONE NON E' PIU' NECESSARIA PER I GENTILI CHE SI CONVERTISCONO

ATTI 15: 1-21

15-1Ora alcuni, venuti dalla Giudea, insegnavano ai fratelli questa dottrina: "Se non vi fate circoncidere secondo l'uso di Mosè, non potete esser salvi".

2Poiché Paolo e Bàrnaba si opponevano risolutamente e discutevano animatamente contro costoro, fu stabilito che Paolo e Bàrnaba e alcuni altri di loro andassero a Gerusalemme dagli apostoli e dagli anziani per tale questione. 3Essi dunque, scortati per un tratto dalla comunità, attraversarono Phoenicia and Samaria, describing the conversion of pagans and causing great joy to all the brothers. 4Giunti him to Jerusalem, they were welcomed by the church and the apostles and elders, and they reported everything God had done with them.

5MA rose some of the sect of the Pharisees, who had become believers, saying it is necessary to circumcise them and ordered them to keep the law of Moses.

6Allora met the apostles and elders to address this issue. 7Dopo long discussion, Peter stood up and said

"Brothers, you know that long ago God made choice among you, because my mouth the Gentiles would hear the word of the gospel and venissero alla fede. 8E Dio, che conosce i cuori, ha reso testimonianza in loro favore concedendo anche a loro lo Spirito Santo, come a noi; 9e non ha fatto nessuna discriminazione tra noi e loro, purificandone i cuori con la fede. 10Or dunque, perché continuate a tentare Dio, imponendo sul collo dei discepoli un giogo che né i nostri padri, né noi siamo stati in grado di portare? 11Noi crediamo che per la grazia del Signore Gesù siamo salvati e nello stesso modo anche loro".

12Tutta l'assemblea tacque e stettero ad ascoltare Bàrnaba e Paolo che riferivano quanti miracoli e prodigi Dio aveva compiuto tra i pagani per mezzo loro.

13Quand'essi ebbero finito di parlare, Giacomo aggiunse: 14"Fratelli, ascoltatemi. Simeon has related how in the beginning God chose from among the Gentiles a people consecrated to his name. 15Con this agree the words of the prophets, as it is written

16Dopo these things again and riedificherò
the tent of David that had fallen, it will repair the ruins and raise up,
17perché the other men to seek the Lord and all
nations on which it was called by my name,
18dice the Lord who does these things he known
eternity.

19Per this I believe that we should not bother those who are turning to God among the Gentiles, 20th only orders them to abstain from things polluted by idols, from fornication, from animals strangled and from blood. 21Mosè fact, since ancient times, who has preached in every city, because it is read every Sabbath in the synagogues. "

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After this council, the Gentiles who became Christians were no longer obliged to circoncidrsi, but even if the Jews became Christians were required to

circumcised .

Acts 16: 1-3 16-

1Paolo went to Derbe and Lystra. There was here a disciple named Timothy, the son of a Jewish woman believer and greek father; 2egli was much esteemed by the brethren at Lystra and icons. 3Paolo wanted she left with him, took him and had him circumcised because of the Jews that were in those regions, they all knew that his father was greek.

We see that the disciple Timothy, being a Jewish mother, was not greek and jew as his father for the Jewish Law, and had circumcised.

We see that the apostles share the tasks, there are those who go to preach to the Jews, and those who go by the pagans. In principle

observant Jews-Christians are not united with the Christian kind, so it was still great distrust.

GAL 2: 1-15

1Dopo fourteen, I went back to Jerusalem with Barnabas, taking Titus also with me: 2vi andai però in seguito ad una rivelazione. Esposi loro il vangelo che io predico tra i pagani, ma lo esposi privatamente alle persone più ragguardevoli, per non trovarmi nel rischio di correre o di aver corso invano. 3Ora neppure Tito,(Tito era pagano prima di diventare cristiano, non fu obbligato a circoncidersi), che era con me, sebbene fosse greco, fu obbligato a farsi circoncidere. 4E questo proprio a causa dei falsi fratelli che si erano intromessi a spiare la libertà che abbiamo in Cristo Gesù, allo scopo di renderci schiavi. 5Ad essi però non cedemmo, per riguardo, neppure un istante, perché la verità del vangelo continuasse a rimanere salda tra di voi.

6Da parte dunque delle persone più ragguardevoli - What were then I do not care, because God does not mind any person - to me, those persons of repute, was not set up anything more. 7Anzi, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter for the circumcised - 8poiché who had acted in order to make Peter an apostle of the circumcision was done also in me for the Gentiles - 9th recognizing the grace given unto me, James, Cephas and John, reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10Soltanto we should remember the poor: what I was eager to do.

11mA when Cephas came to Antioch, I opposi a lui a viso aperto perché evidentemente aveva torto. 12Infatti, prima che giungessero alcuni da parte di Giacomo, egli prendeva cibo insieme ai pagani; ma dopo la loro venuta, cominciò a evitarli e a tenersi in disparte, per timore dei circoncisi. 13E anche gli altri Giudei lo imitarono nella simulazione, al punto che anche Bàrnaba si lasciò attirare nella loro ipocrisia. 14Ora quando vidi che non si comportavano rettamente secondo la verità del vangelo, dissi a Cefa in presenza di tutti: "Se tu, che sei Giudeo, vivi come i pagani e non alla maniera dei Giudei, come puoi costringere i pagani a vivere alla maniera dei Giudei?

15Noi che per nascita siamo Giudei e non pagani peccatori, 16sapendo tuttavia che l'uomo is not justified by works of the law but through faith in Jesus Christ, even we have believed in Jesus Christ to be justified by faith in Christ and not by observing the law, because by works of the law is never justified ".

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PAUL THE APOSTLE TO THE NATIONS

Paul going to preach to kind, teach more and more the futility of circumcision to them.

ROMANS 2: 25 2-25THE

circumcision is useful, yes, if you keep the law, but if transgressor of the law, your circumcision are like an uncircumcised. 26Se therefore those who are not circumcised keep the requirements of the law, not his circumcision may not be counted as circumcision? 27E so, who is not circumcised physically but obey the law, judge you who, despite the letter of the law and circumcision are a lawbreaker. 28Infatti, this is not a Jew who is outside, and circumcision is not that visible in the flesh; 29th Jew is one who is inwardly and circumcision is that of the heart, spirit, and not in the letter, and his praise is not by men but by God

Romans 4: 9-17

9Orbene, this bliss is who is circumcised or chi non è circonciso? Noi diciamo infatti che la fede fu accreditata ad Abramo come giustizia. 10Come dunque gli fu accreditata? Quando era circonciso o quando non lo era? Non certo dopo la circoncisione, ma prima. 11Infatti egli ricevette il segno della circoncisione quale sigillo della giustizia derivante dalla fede che aveva già ottenuta quando non era ancora circonciso; questo perché fosse padre di tutti i non circoncisi che credono e perché anche a loro venisse accreditata la giustizia 12e fosse padre anche dei circoncisi, di quelli che non solo hanno la circoncisione, ma camminano anche sulle orme della fede del nostro padre Abramo prima della sua circoncisione.

13Non infatti in virtù della legge fu data ad Abramo o alla sua discendenza the promise of becoming the heir of the world, but by virtue of the righteousness of faith; 14SINCE if they become heirs to those who come from law, would be made void the faith and the promise anything. 15LA reads wrath on the contrary, where no law, there is not transgression. 16Eredi then becomes for the faith, because it is by grace and the promise is sure to all the descendants, not only for what is of the law, but also for that of the faith of Abraham, who is the father of all us. 17Infatti is written, I have made you father of many nations is our father in front of the God in whom he believed, who gives life to the dead and calls into existence things that do not exist.

I Corinthians 7: 18-19 7-
18Qualcuno was called being circumcised? I do not hide! It was named when it was not circumcised? Do not be circumcised! 19 The
circumcision counts for nothing, and uncircumcision counts for nothing, has instead keeping the commandments of God

PHIL 3: 1-6 3-
1For the rest, brothers mei, were glad in the Lord. I do not weigh you and it is useful that you write the same things: 2guardatevi of dogs, beware of evil workers, beware of those who are circumcised! 3Siamo the fact we are the circumcision, we who give the cult moved by the Spirit of God and glory in Christ Jesus, without have confidence in the flesh, 4sebbene I can rejoice in our flesh. If anyone believes he can trust in the flesh, I more than him: 5circonciso the eighth day, the stock of Israel, the tribe of Benjamin, a jew from Hebrews, a Pharisee to the law; 6quanto to zeal, persecuting the church; blameless as the righteousness which is in the law.

Colossians 2: 9-14

2-9E in Christ dwells all the fullness of divinity, you have the tenth part to its fullness in him, him, who is the head of every sovereignty and every authority. 11in him you were also circumcised with a circumcision, however, not made with hands, by stripping del nostro corpo di carne, ma della vera circoncisione di Cristo. 12Con lui infatti siete stati sepolti insieme nel battesimo, in lui anche siete stati insieme risuscitati per la fede nella potenza di Dio, che lo ha risuscitato dai morti. 13Con lui Dio ha dato vita anche a voi, che eravate morti per i vostri peccati e per l'incirconcisione della vostra carne, perdonandoci tutti i peccati, 14annullando il documento scritto del nostro debito, le cui condizioni ci erano sfavorevoli.

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Quindi mentre per gli ebrei che accettano Gesù come Figlio di Dio e Salvatore, la circoncisione non è abolished, the gentiles who convert to Christianity is no longer imposed.

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Quotes Bible Gersalemme



http://www.liberliber.it/biblioteca/b/bibbia/la_sacra_bibbia/html/index.htm



https: / / sites.google. com / site / lesacrescritture /



https: / / sites.google.com/site/lesacrescritture/Home/la-circoncisione-il-segno-dell-alleanza-tra-dio-e-il-suo-popolo- elected

Wooden Playhouse Sale

THE VATICAN HAS APPROVED THE FILM blasphemous "I am with you" atheist GUIDO CHIESA

THE VATICAN HAS APPROVED THE FILM blasphemous "I AM WITH TE "atheist GUIDO CHIESA
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Article by Vatican Radio:

L ' intense relationship between Mary and Jesus in the film "I am with you" in competition at the Rome Film Festival 03/11/2010 14:20:29






The Italian director Guido Chiesa, known for his political commitment shown in previous films, presented in competition at the Rome Film Festival unexpected, intense and cinematic reconstruction of essential Gospels: Mary and Jesus are the focus of "I'm with you", a film in which love and trust between a mother and a Son preserve the mystery of God and His plan of salvation for humanity. The service Luca Pellegrini:

A mother and son. Play, smile, look, they hug. At the slightest danger, they are close. We are in Nazareth two thousand years ago. Guido Chiesa, after a series, although short, politically and socially engaged film, go to the movies, to tell the story of Mary and Jesus son of a sustained thought, wanted at all costs. The feeling is that that is the result of his spiritual need genuine and irrepressible, was born the day after his paternity and a broad exchange of ideas with his wife, Nicoletta Micheli, with whom he has participated in the drafting of screenplay, remodeled several times. We worked with early adhesion - he admits - the rational and materialistic type, only an intellectual and emotional. Then it became an act of faith and fidelity to that Gospel which was discovering and telling the cinema. We're out of traditional iconography, are on the side of Pasolini for the essential image of the hatch of the characters, but the intensity of the search does not stop at the fascinating history or appearance. It penetrates the soul. Maria is a humble woman put aside in the patriarchal family. It has a docile temperament and strong together, is opposed to violence and taxation rituals, stringe col figlio un rapporto di fiducia che ha un sapore soprannaturale, dove invece tutto il trascendente è oscurato, nel film, che si ferma soltanto a quel rapporto e al suo misterioso amore.

E’ ancora Guido Chiesa che spiega perché il Vangelo dell’infanzia lo ha così incuriosito e affascinato – pur se qualche episodio è tratto dagli Apocrifi, forse per dare un sapore originale al racconto: “Ho cercato di rivolgermi a tutti, senza distinzione di cultura, di fede, privilegiando una prospettiva femminile e proponendo un modello positivo fondato sull’amore, una parola oggi così vituperata”. Non è mai convenzionale, il regista, che si avvale di volti ignoti colti nella quotidianità life in Tunisia - to represent the most reliable environment in which they were Jesus' birth - a rough terrain and polychrome where it was shot on film that stretches from the days of the Annunciation to those of the finding of Jesus among the doctors the Temple. Guido Church has reiterated several times: do not want to offend, even if there are angels and shepherds, there's the comet, and there are the Magi. Mother and Son are the focus of his interest an artist and man, the first put herself entirely in the hands of God, confronts the mystery and pain, the second relies on the mother until he understands that his freedom may be more limited, its mission nel mondo è un’altra. “Racconto la storia di una donna che ha cambiato per sempre il volto dell’umanità” – precisa ancora il regista. “Io sono con te” è, per questo, un titolo ben scelto: Maria con il Figlio, Gesù con ciascuno di Noi.



http://www.oecumene.radiovaticana.org/it1/Articolo.asp?c=435987

Marilyn Monroe Sand Rail

established the Marian dogmas

TO MARY, MOTHER OF JESUS \u200b\u200b'GLORIOUS AND OUR MOTHER THE CATHOLIC CHURCH
established the Marian dogmas


Mary Mother of God

Divine Maternity of Mary, for example, based on Sacred Scripture, and solemnly proclaimed at the Council of Ephesus in 431, not only is a doctrine, but also a prayer.
The annual Feast of Mary, Mother of God, which is celebrated at the beginning of the calendar year (1 st January), stated in his initial prayer (the two "collections" of your choice) the meaning of perennial for us this extraordinary vocation.
In the first collection, he asks the Father to experience the intercession of Mary, since you have received through the author's life: "O God, in fruitful virginity of Mary have given to men the blessings of salvation eternal, is' that we experience her intercession, because through her we have received the Author of life. "
In the second collection, so please the Father who, as Mary was the home of the Incarnate Word, so that our lives are willing to accept the gifts of heaven: "Good Father, in which Mary, vergine e madre, benedetta fra tutte le donne, hai stabilito la dimora del tuo Verbo fatto uomo tra noi, donaci il tuo Spirito, perché tutta la nostra vita nel segno della tua benedizione, si renda disponibile ad accogliere il tuo dono".
In concreto, la pedagogia liturgica ci insegna che, anche noi, come Maria e accompagnati dalla sua materna ed efficace intercessione, possiamo essere dimora di Gesù, Parola divina e Pane di vita eterna. Il “sì” dell’annunciazione, mediante il quale Maria accolse la Parola di Dio nel suo seno diventando Madre di Gesù, diventa anche il “sì” del battezzato, il quale, accogliendo Gesù, diventa come Maria dimora di Gesù, ostensorio della sua grazia, tabernacle of his charity. It is the realization of the word of Jesus, saying: "Who is my mother and who are my brothers? Then he stretched out his hand toward his disciples said, Behold my mother and my brothers here, because whoever does the will of my Father in heaven is my brother, sister and mother "(Mt 12.48-50; cf. Mk 3:35).
Jesus, as he turned water into wine and bread into his blessed body, so for the maternal intercession of Mary, his mother and of the Church turns our earthly lives in "Trinity" in a House of God Trinity . Be able to put Jesus in our hearts, we welcome God Trinity: "Whoever receives me receives him who sent me" (Mt 10:40 and parallels).
The dogma of the divine motherhood of Mary and then a character of the foundation of Christian spirituality. Christian spirituality is a life of grace in communion with Jesus in the love of the Holy Spirit in obedience to the Father, and Mary was the first to experience this for us to become a teacher of spirituality. Consequently, to live fully the life of grace implies also be guided and supported maternal intercession of Mary.


Mary ever virgin

iconography Marian dogma of the perpetual virginity of Mary - the "Aeiparthenos" la “semprevergine” (concilio di Costantinopoli II, 553 d.C.) – viene rappresentato simbolicamente da tre stelle che ornano il mantello della Beata Vergine. Le tre stelle indicano la virginitas ante partum, la virginitas in partu e la virginitas post partum. Georg Söll, un grande storico dei dogmi mariani, afferma al riguardo: “Il fatto che la Madre di Dio non cessò mai di essere vergine fu una realtà non soltanto per i fedeli del tempo di Basilio, ma anche per quelli dei secoli successivi. L’ex Maria Virgine del Simbolo della Chiesa universale venne inteso nel senso più ampio ed elevato a criterio di ortodossia”.
La maternità verginale assicura che Gesù è un dono esclusivo di Dio Trinità all’umanità in Maria. Un ignoto autore del secolo VII, al quale viene dato il nome di Eusebio Gallicano, instaura un originale paragone tra Maria e la Chiesa, entrambe vergini e madri: “Poco fa ti meravigliavi per l’uomo nato dalla verginità. Ammira ora una novità non inferiore: un uomo che rinasce. Se ti piace, facciamo un confronto tra queste due madri [...]. Per mezzo di Maria è nato colui che era fin dal principio; per mezzo della Chiesa è rinato colui che in principio era perito; quella generò in favore dei popoli, questa genera i popoli; quella, come sappiamo, ha partorito una sola volta un figlio rimanendo vergine, questa continuamente partorisce per mezzo dello sposo vergine. Quindi ciò che tu believed only a miracle over the centuries, admit it now as a normal function. "
The divine life in the womb of Mary was born in humanity spreads across the whole sacramental action of the Church. The Church, like Mary, the mother constantly, through baptism and other sacraments, is reborn humankind to communion with God the Father, Son and Holy Spirit.



Immaculate Conception

The dogma of the Immaculate Conception, proclaimed by the Blessed Pius IX on December 8, 1854, proposed as a revealed divine truths of faith "the doctrine which holds that the Blessed Virgin Mary in the first instant of her conception for singular grazia e privilegio di Dio onnipotente, in vista dei meriti di Gesù Cristo, salvatore del genere umano, è stata preservata immune da ogni macchia di peccato originale”.
Il peccato, retaggio di ogni nato da donna, si arresta davanti a Maria. Se Gesù Cristo è il tutto santo perché la sua umanità viene interamente santificata dalla sua persona divina, Maria è la tutta santa in virtù della grazia proveniente dal Padre, dalla carità dello Spirito e dai meriti del suo divin Figlio. Se Gesù è il redentore, Maria è la sua prima redenta. La redenzione di Maria non fu per liberazione dal peccato, ma per preservazione. Essa cioè non fu per nulla segnata dal peccato, ma ne fu preservata, per singolare divine privilege. In Mary there was no release, but preservation. According to the intuition of the doctor of the Immaculate Conception, Blessed Duns Scotus, Jesus Christ has had in her the most exalted act of mediation, preserving her from original sin.
said Pope John Paul II in his catechesis Marian: "To Mary, the first redeemed by Christ, who has had the privilege not to be subject even for a moment the power of evil and sin, look at the Christians, as perfect model and icon of the saints, who are called to reach, with the help of God's grace in their lives. "
Mary Immaculate reminds the perfection of all the baptized holiness. The all-holy has been and continues to be in the Church safe driving that leads to the heights of evangelical perfection.

Assumption of the Mother of God

Almost summary of the wonderful mystery of Mary, 1 November 1950, Pius XII solemnly proclaimed the dogma of the Assumption of Mary with the words: "The revered Mother of God, so mysteriously united Jesus Christ from all eternity with the same decree of predestination, immaculate in its conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences in the end as the supreme culmination of her privileges, she should be preserved from the corruption of the tomb, And conquered death, as her Son, might be taken up body and soul to heavenly glory, where Queen shines to the right of his Son, the immortal King of ages. " While
for all mankind the resurrection of the body will be at the end of time, for Mary, however, this event takes place at the end of his earthly life. To which his body is now living gloriously in heaven beside the glorious humanity of his Son Jesus Christ. States in that regard, the Holy Father John Paul II: "The condition of the eschatological Christ and Mary are not going to give equal footing. Maria, a new Eva has received from Christ, the new Adam, the fullness of grace and glory of heaven, having been resurrected by the Holy Spirit from the sovereign power of the Son. "
The dogma of the Assumption is not a true "discovery" in the last century. The belief in Mary's Assumption, body and soul into heavenly glory, belongs to the consciousness of the faith of the Church in both East and West since its inception. Pius XII, with the solemn proclamation of the Assumption, intended to formally announce to the world the nobility and dignity of the human body, mortified, humiliated, debased and profaned in many ways during the Second World War just ended. Faced with the concentration camp Dachau and Auschwitz, where had consumed more than desecrating the violation of the human body, "proclaims the mystery of fate and the supernatural sublime dignity of every human body, called by the Lord to become an instrument of holiness and to share in his glory."





http://www.verginedegliultimitempi.com/dogmi_mariani.htm

Gay Spots In Punta Cana

THE CIRCUMCISION OF JESUS \u200b\u200b'AND ITS PRESENTATION TO THE CATHOLIC CHURCH TEMPLE

IL VANGELO DELL'INFANZIA
LA CIRCONCISIONE DI GESU' E LA SUA PRESENTAZIONE AL TEMPIO
(Luca 2, 21-40)
LA CIRCONCISIONE DI GESU' (2, 21)
Scrive Luca «E quando furono compiuti gli otto giorni in capo ai quali Egli doveva essere circonciso, gli fu imposto il nome di Gesù, that he had been given by the angel before He was conceived in the womb ": this fate hints by Luke the rite of circumcision of Jesus wants to tell us, besides the rite in which the child was subjected jew like any child, including the imposition the name "Jesus", as communicated by the angel and Mary (Luke 1, 31) and Joseph (Matthew 1, 21).
Some information about the Jewish rite of circumcision have been given about the circumcision of John the Baptist (Luke 1: 59-63). Here
add only that circumcision was not used for the first time in the East by the Jews by God's command (Genesis 17, 9-14), because it is a practice much older un uso presso i popoli orientali (semiti) sia per motivi presumibilmente igienici, sia come rito magico-propiziatorio per consacrare alla divinità la facoltà generativa, mediante cui si trasmette la vita.
Tra gli ebrei, però essa ebbe fin dall'inizio un significato religioso, cioè di appartenenza al popolo di Dio, legato a Dio dall'alleanza (Genesi 17, 2; Levitico 12, 3).

LA PRESENTAZIONE DI GESU' AL TEMPIO (2, 22-24)
In questa pericope Luca narra che Maria e Giuseppe ottemperarono a due precetti della Legge mosaica: al precetto dell'offerta del primogenito a Signore, che secondo Numeri 18, 15 doveva essere riscattato al 31° giorno dalla nascita, mediante il pagamento di 5 sicli; e al precept of the purification of Mary, Leviticus 12, 2-8 required the woman to do, presents itself to the temple within 40 days if the baby was male, or by 80 if female.
"And when the days were completed for their purification according to the law of Moses, whom he refers to the pronoun" them "? Grammatically seems to relate to parents who are the subject of the verb following "port". But, since no passage in the Old Testament is never mentioned or alluded to some impurities which he had entered his father at the birth of a child, it seems clear that the pronoun "they" refers to Mary and Jesus, the protagonists of the ceremony.
The term "purification" (greek: kaqari \\ ism \\ j = = katharìsmòs ransom, or simply atonement) was chosen because of Mary, but to agree better with Jesus (that is, the Septuagint to describe the purification of the pregnant woman uses the technical term "kathàeseos).
The law of Leviticus (12: 6-8) prescribed that the woman on the day of his cleansing offered in sacrifice a lamb a year and a turtledove or a pigeon, but if she was poor, it was sufficient that would offer two pigeons or doves, just as he did Mary.
The ceremony of purification was carried out as follows: the woman came to the temple by the gate of Nicanor, the priest turns to the sprinkled blood on it and recited some prayers, then followed supply established for the purification and the payment of five shekels for the redemption of the firstborn, which belonged to God (Exodus 13, 2:12:15; 22, 29, 34, 19, Number 3, 13, 8, 16-17; 18, 15). Why did Jesus, conceived by the Holy Spirit and the Son of God, and God himself, who was not therefore obliged to offer himself to the Father nor any ransom, and why Mary, who, having conceived with the help of man, did not contract any legal impurity to the birth of the Son, subjected to light common to all the firstborn sons?
probably because the mystery of the miraculous birth of Jesus and his divine nature was not to be revealed. On the other hand Legge parlava chiaro di quest'obbligo per tutti i primogeniti (Numeri 8, 16) e Gesù si trovava in questa condizione. Per questo Maria e Gesù si sottomisero alla Legge (Numeri 18, 15-16).

Mentre Maria e Giuseppe erano nel tempio col bambino Gesù, avvennero due fatti singolari.
L'APPARIZIONE DI SIMEONE E ANNA NEL TEMPIO (Luca 2, 25-38).
Viveva in quel tempo a Gerusalemme « un uomo di nome Simeone» (o Simone, ebraico: esaudimento?), di cui si dice che «era giusto e timorato di Dio », cioè osservante della Legge e pio, avanzato d'età, il quale aveva una fede talmente forte, malgrado le umiliazioni del popolo sottomesso ai Romani, «aspettava la consolazione d'Israele»; questa è un'espressione astratta per indicare Colui che i profeti avevano annunziato come "Consolatore, cioè il Messia (cfr. Isaia 41, 1.3; 66, 13; Aggeo 2, 7-9).
«E lo Spirito Santo era sopra di lui»: si tratta dello Spirito di profezia, che era tornato, dopo 400 anni circa, a risvegliare l'attesa messianica tra gli Ebrei e prepararli alla venuta del Messia.
A Simeone «era stato rivelato dallo Spirito Santo che non vedrebbe la morte prima d'aver veduto (coi suoi occhi) il Cristo (cioè l'Unto) del Signore: "vedere la morte" è un'espressione semitica per dire "morire".
Egli, quel giorno, « mosso dallo Spirito, venne nel tempio», cioè nel recinto del tempio (Greek: Iero / n = Hiero, while the temple proper, reserved only for priests, was told nao \\ j = Naòs) and arrived just as "the parents brought the baby Jesus," that as soon as you had just entered . He
, by divine illumination, including that the child was waiting for Israel, so "if he took himself in his arms and blessed God," that thanked him for having privileged to not only see but also to touch and hold in her arms the child, the Messiah.
it exploded in the song, called "Nunc Dimittis," the first words in Latin.
information about the authorship of Simeon of this song can be in articoli precedenti a proposito del cantico di Zaccaria ("Benedictus") e di Maria ("Magnificat").
«Ora, o mio (manca nel testo greco) Signore tu lasci andare in pace il tuo servo, secondo la tua parola»: da notare il contrasto tra "Signore" (greco: despo\thj = despòtes, cioè padrone assoluto e proprietario) e "servo" (dou\loj = doùlos = schiavo servitore). Inoltre "tu lascia andare in pace": in greco c'è il verbo "apolùeis", usato spesso per indicare la liberazione di un prigioniero, il congedo di truppe, il cambio della sentinella, ma il cui significato è "disciogli": Simeone infatti sembra ritenere la morte come uno scioglimento di lacci, una liberazione dalle pene della vita, e se stesso, essendo Dio padrone dell'uomo, come uno schiavo ubbidiente disposto a fare la sua volontà.
"La parola", a cui Simeone allude, è senza dubbio quella con cui lo Spirito Santo gli aveva dichiarato che non sarebbe morto prima di aver veduto il Messia (Cristo) Signore. Questa promessa gli aveva riempito l'anima di una tale gioia e pace, che ora non desiderava vivere più a lungo, avendo visto realizzate le sue speranze.
«Poiché gli occhi miei han veduto la tua salvezza»: "salvezza" (in greco: swthri/an = soterìan), poiché nel Messia si realizzavano tutte le promesse messianiche e si accumulavano tutte le benedizioni della redenzione.
Ma questa salvezza è that "you", because God has formed the design and everything he did cooperate with his performance (Romans 3, 22).
"What you have prepared before all the nations' therefore, not only for Jews, as also the ancient prophets had foretold (Isaiah 2, 2-3, 11, 10 etc. Ezekiel 16, 61, Amos 9, 12 , Micah 4, 1-2 etc.)..
"To be a light to enlighten the Gentiles and the glory of thy people Israel": the savior was "light" for the Gentiles, which lacked the supernatural revelation, given to Jews by the truth that he preached (2 Corinthians 3: 14 - 18), and showed them the way to peace was "glory" instead for the Jews because the Messiah came from them.
"And the father and mother were amazed at the things she said to him (ie their child) 'this wonder came to witness their extraordinary harmony on the same subject from acts occurring in various environments and the words spoken by different people (angel, Joseph's dream, a message to the shepherds, and statements of Simeon).
"And Simeon blessed them (that is, rejoiced and congratulated them, calling them" blessed ") and said to Mary, his mother, Behold, he is set to fall and elevation of many in Israel": the allusion is clear to Isaiah 8, 14-15.18, 28, 16.
who believes in Christ will receive salvation ("Elevation"), who does not believe will fall and be lost (Romans 9, 33, 1 Peter 2: 6-8). This
the "stone" is the first image.
"And a sign that you contradict 'this is the second image or comparison.
"the sign or banner is raised to announce an event or to report a hazard, and gather around it all. Christ will be a sign for humanity, as will the Jews: all before Him must take up their position, or for or against him.
as a "sign" that divides humanity into two camps, the Messiah will ensure that "the thoughts of many hearts may be revealed", "thoughts" (greek: dialogism \\ i = Dialoghismòi) are thought not to be construed as good, evil, evil intent.
"And yourself a sword will pierce your soul 'is the third image or comparison.
"The Sword" (greek: a = r ¢ ¥ onfai romphaia) is the double-edged sword, sharp and penetrating that it is usually identified with the Word of God (Revelation 19, 13, Hebrews 4, 12). This way, on Mary, is in a context that relates to "thoughts", and evil to boot, then it seems that the "sword" will serve to lay bare the thoughts of Mary. Even
it, in fact, during his life, was subject to doubts about his son, whether or not the Messiah (cf. Luke 2, 50, Mark 3, 21.31-35; Matthew 10, 36, John 7, 5). So these words prophesy the suffering of Mary along with Jesus

In that time he lived, "even Anna" (Hebrew: Grace, mercy), "prophet" (as Mary, the sister of Moses, Exodus 15, 20, as Deborah, Judges 4, 4, as Hulda 2 Kings 22, 14, 2 Chronicles 24, 22), and then knew and preached the future and defend the law of God in his speeches and interviews, taking up the vice and encouraging virtue, "the daughter of Fanuel (Hebrew side of God), of the tribe of Asher, who was very elderly, "that is very advanced in years. "After having lived with her husband seven years of her virginity, she had been widow and had reached the eighty-four years "is an expression that makes it uncertain whether it wants to say that was 84 years old, or if she had lived 84 years after the death of her husband with whom she had been married seven years (in this case 84 of widowhood, and seven of marriage, more than fifteen or 13 of virginity, would give an age of 106 / 104 years.
"She is not departed from the temple, serving God night and day with fasting and prayers, according to some Anna would live together with other women a housing attached to the temple courts, involved because of certain services ("hard 38, 8, 1 Samuel 1: 22, Number 4, 23, 8, 24), but it seems best to assume that it means that Luke spent most of day in the temple, having devoted her entire life to the Lord in prayer and spending days and nights and fasts.
"coming up at that hour" where they were Simeone, Mary and Joseph with baby Jesus, "she too praised God," because it was fulfilling the prophecies with the sending of the expected Messiah, "and spoke of him," that is the Messiah, "to all those who were waiting for redemption (the Redeemer) in Jerusalem" (others read: all those looking for the redemption in Jerusalem).

(verses 38-40) Mary and Joseph "as they had fulfilled all the requirements of the law of the Lord, they returned to Galilee, to Nazareth, their city." Secondo il Vangelo di Matteo (2, 1 seg.) avvennero poi altri vari fatti (visita dei Magi, strage degli innocenti, fuga e ritorno dall'Egitto e dimora a Nazareth) che Luca non narra. Or i fatti narrati da Matteo debbono essere avvenuti subito dopo la presentazione al tempio, e così noi li tratteremo.
Luca poi conclude, dando un laconico accenno alla fanciullezza di Gesù a Nazareth, e dice: « E il bambino cresceva e si fortificava, essendo ripieno di sapienza; e la grazia di Dio era sopra lui». Così è descritto lo sviluppo intellettuale (greco: sofi/a = sophìa) di Gesù, quello fisico (greco huÃcanen = eùcsanen) e quello morale (greco xa/riti = kàriti) dai primi mesi ai 12 anni.
addition, the phrase "and the grace of God was upon him," said he stood out among the other children for the gifts and graces, who showed everyone how it was God's favor

http://www. chiesadicristo-padova.it/gesu1.htm

Perception Caspia Kayak Review

THE GOSPEL ACCORDING TO THE ATHEIST CHURCH

THE GOSPEL ACCORDING TO THE CHURCH ATHEIST GUIDO





CONFUTATION FALSE AND BLASPHEMY AGAINST THE FILM "I AM WITH YOU" by Guido Chiesa

Edited by Martin Gerber, Lattes and Julian Simon Oren, biblical scholars scholars

***************************** ********************************
The film "I'm with you" was filmed in Tunisia, with actors and local people, and language in Tunisia. Directed by Guido Chiesa


Plot

Mary is a girl pastors daughter, marries an elderly widower Joseph, father of two children. Maia Joseph
accepts even if you are pregnant.
Mary goes to live in the house of Joseph, which controls the older brother of Joseph
Mordecai, a guy who wants to strict discipline. Mary disagrees with
discipline and the use of punishment to educate their children, with children Maria uses sweetness and tenderness.
Mary gives birth alone, and feeding the baby immediately without waiting for the forty days of purification.
Born Jesus e Maria vuole crescerlo con dolcezza, liberamente, e non accetta le imposizioni della legge,
tanto per incominciare non fa circoncidere Gesù, per evitargli di soffrire.
Maria si ribella ai canoni della religione ebraica ed insegna questo al Figlio,
quindi Gesù apprende la sua dottrina di amore e misericordia dalla madre.
Maria è la fondatrice della religione cristiana, che lei trasmette a Gesù che poi la trasmette al mondo.
Senza Maria non sarebbe nato il cristianesimo, Gesù è diventato il Salvatore per merito di sua madre.
Si, così Guido Chiesa afferma: " Gesù è stato quello che è stato perché ha avuto la madre che ha avuto"

*************************************************** IMPORTANT TO KNOW

The surname of the director, however, should not mislead: the Church, in fact, is a secular non-believer who wanted to focus on the Virgin Mary
(spurred by the ideas of Maeve Corbo) not only as a woman pious, humble and submissive of classical, but "a woman full of grace and love
his experience as a mother - said the Church - has hit us right in the moment and I Nicoletta (Micheli, wife of church and co-screenwriter of the film)
preparing to become parents. "

http://www.barimia.info/modules/article/view.article.php?35656

Guido seems that the Church has been converted:
"One day - says Guido - my wife told me about his meeting. The one with a mother like her, who spoke of Mary as no one had ever done before. For her, it was almost a shock that so much, went home, spoke with me immediately. I thought, as many now believe me, it was a little 'crazy'. Instead it was just the first step of a journey that we started together and that has brought us, among other things, to think and realize I am with you. We found that's not true that faith and reason must necessarily collide when it comes to certain subjects. A faith is found in fifty years, except that I was born at an early age, I must admit, envy. I decided to make a film about Mary to tell the "scandal" of Christianity: that at his home there was a woman. "
http://www.vinonuovo.it/index.php?l=it&art=169

However if you really Guido Chiesa and his wife Nicoletta Micheli had converted seguirebbeo the Word of God, the Holy Bible
, instead of inventing the Gospels false, fanciful and blasphemers who do not bring salvation, but damnation.

************************************************ *****************
CONFUTATION
In a film by Guido Chiesa, Maria is opposed to circumcision Jesus,
this invention is blasphemous and completely false, because every jew had to be circumcised, uncircumcised
be tantamount to being a pagan and not belonging to the chosen people.


JESUS \u200b\u200b'It's been circumcised

From the Gospel according to Luke Young, we know that the Baptist was circumcised;
Luke 1: 57-60
for Elizabeth while the time came the birth and gave birth to a son.

neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her.

eighth day they came to circumcise the child and wanted to call him his father's name, Zacharias.

but his mother said: "No, you called John."

The circumcision of Jesus is well documented in Luke 2: 21-24

When they were eight days to be circumcised, he was given the name Jesus, as
him before he was conceived in the womb of mother.

If the time came for their purification according to the Law of Moses, they brought him to Jerusalem to present him to the Lord,

as it is written in the Law of the Lord, "Every firstborn male shall be consecrated to the Lord;

and to offer a sacrifice a pair of doves or two young pigeons, as required by the law of the Lord

circumcision was not to la prima volta usata in Oriente dagli Ebrei per ordine di Dio (Genesi 17, 9-14),
perché si tratta di una pratica molto più antica un uso presso i popoli orientali (semiti) sia per motivi presumibilmente igienici,
sia come rito magico-propiziatorio per consacrare alla divinità la facoltà generativa, mediante cui si trasmette la vita.
Tra gli ebrei, però essa ebbe fin dall'inizio un significato religioso, cioè di appartenenza al popolo di Dio,
a Dio dall'alleanza (Genesi 17, 2; Levitico 12, 3).

I genitori di Gesù erano osservanti della Legge, quindi dopo la circoncisione, ci fu la presentazione di Gesù al Tempio.
Luca narra che Maria e Giuseppe ottemperarono a due precetti della Legge mosaica: al precetto dell'offerta del primogenito a Signore, che secondo Numeri 18, 15 doveva essere riscattato al 31° giorno dalla nascita, mediante il pagamento di 5 sicli; e al precetto della purificazione di Maria, che il Levitico 12, 2-8 imponeva alla donna di fare, presentasi al tempio entro 40 giorni, se il neonato era maschio, oppure entro 80, se femmina.
«E quando furono compiuti i giorni della loro purificazione, secondo la legge di Mosè »; a chi si riferisce il pronome "loro"? Grammaticalmente sembra riferirsi ai genitori, che sono il soggetto del verbo seguente "portarono". Ma, poiché in nessun passo dell'Antico Testamento si fa mai menzione o allusione a una qualche impurità which he had entered his father at the birth of a child, it seems clear that the pronoun "they" refers to Mary and Jesus, the protagonists of the ceremony.
The term "purification" (greek: kaqari \\ ism \\ j = = katharìsmòs ransom, or simply atonement) was chosen because of Mary, but to agree better with Jesus (that is, the Septuagint to describe the purification of the parturient use the technical term "kathàeseos).
The law of Leviticus (12: 6-8) prescribed that the woman on the day of his cleansing offered in sacrifice a lamb a year and a turtledove or a pigeon, but if she was poor, it was sufficient that would offer two pigeons or doves, just as he did Mary.
The ceremony of purification was carried out as follows: the woman came to the temple by the gate of Nicanor, the priest sprinkled the blood on duty and recited some prayers over it, then followed the established bid for the purification and the payment of five shekels for the redemption of the firstborn, which belonged to God (Exodus 13, 2:12:15; 22, 29, 34, 19, Number 3, 13, 8, 16-17, 18, 15). Why did Jesus, conceived by the Holy Spirit and the Son of God, and God himself, who was not therefore obliged to offer himself to the Father nor any ransom, and why Mary, who, having conceived with the help of man, did not contract any legal impurity to the birth of the Son, underwent alla luce comune a tutti i figli maschi primogeniti?
Probabilmente, perché il mistero della nascita miracolosa di Gesù e della sua divina natura non doveva essere rivelato. D'altra parte la Legge parlava chiaro di quest'obbligo per tutti i primogeniti (Numeri 8, 16) e Gesù si trovava in questa condizione. Per questo Maria e Gesù si sottomisero alla Legge (Numeri 18, 15-16).

I genitori di Gesù erano osservanti, e ogni anno si recavano al Tempio nel periodo pasquale;
Luca 2: 41

I suoi genitori si recavano tutti gli anni a Gerusalemme per la festa di Pasqua.

***************************************************
CONFUTATION 2

In the film by Guido Chiesa, Maria rebels against the divine laws, is in its way, this is an invention
blafema and false.

Mary was a Jewish girl chosen by the Most High, full of grace, obedient and humble;
Luke 1: 26-38

In the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth,

to a virgin betrothed to a man of the house of David, named Joseph. The virgin's name was Mary.

came to her and said, "Hail, full of grace, the Lord is with thee."

But she was troubled and wondered what kind of greeting this might be.

The angel said to her: "Do not be afraid, Mary, for you have found favor with God

are to conceive a son, and you shall call his name Jesus

will be great and called the Son of the Lord God will give him the throne of David his father

and reign over the house of Jacob forever and his kingdom will never end. "

Mary said to the angel: "How can I have no husband."
And the angel said: "The Holy Spirit will come upon you, on you will overshadow the power of.
one to be born will be called holy, the Son of God

See, Elizabeth, your cousin, in her old age has also conceived a son, and this is the sixth month for her who was called barren

nothing is impossible with God. "

Mary said:" Behold the handmaid of the Lord, let it to me according to your word. "And the angel departed from her.


Maria declares fidelity to the Lord, loves his people and is aware of his greatness;
Luke 1: 46-55


Mary said:
"My soul magnifies the Lord

and my spirit rejoices in God my Savior,

he has regarded the lowliness of his servant.
Henceforth all generations will call me blessed.

has done great things for me in the Almighty
and holy is his name:

from generation to generation
His mercy extends to those who fear him.

He has shown strength with his arm,
has scattered the proud in their conceit;

has put down the mighty from their thrones and exalted those of humble
;

has filled the hungry, he has sent away
the rich away empty.

He has helped his servant Israel, remembering his mercy
,

as promised to our fathers,
to Abraham and his descendants forever
.



Mary in the Gospels appears to be an attentive, caring mother, says what's happening about the Son Jesus
and stored in his heart, Luke 2: 19, 2: 51.
Maria is a good mother but also right, she alleges that Jesus, lost and then found in the Temple, Luke 2: 48.
Maria Jesus grows aware of his divinity, and we see that He is very confident; John 2: 1-5.

************************************************ *************************
CONFUTATION 3


In the film by Guido Chiesa, Jesus learned tutto da sua madre Maria, una ribelle alle leggi divine,
Gesù da sua madre ha imparato ad amare ed essere buonissimo.
Questo è falso è blasfemo, infatti pur essendo davvero speciale Maria, Gesù è Dio, preesisteva prima della nascita;
Giovanni 8: 58
Rispose loro Gesù: "In verità, in verità vi dico: prima che Abramo fosse, Io Sono".

Gesù riceve la sua dottrina direttamette dal suo Padre Celeste;
Giovanni 7: 15-16
I Giudei ne erano stupiti e dicevano: "Come mai costui conosce le Scritture, senza avere studiato?".
Gesù rispose: "La mia dottrina non è mia, ma di colui che mi ha mandato.
Gesù fa sempre la volontà His Father's
John 8: 28-30
Jesus then said: "When you lift up the Son of man, then you will know who I am and do nothing of myself, but
as the Father taught me, so I speak.
One who sent me is with me and did not leave me alone, for I always do what pleases him. "
At these words, many believed in him.

Jesus as a child does the will of his Father;
Luke 2: 41-52

when he was twelve years old, they went up according to custom;

but the days of the feast were over the way back, the boy Jesus stayed behind in Jerusalem without that parents did not know it.

Believing in the caravan, they went a day's journey, and then began to look for him among their relatives and acquaintances;

did not find, they came looking for him in Jerusalem.

After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions.

And all who heard him were astounded at his intelligence and his answers.

when they saw him were amazed: and his mother told him: "Son, why have you done this? Behold, your father and I have sought thee sorrowing."

And he answered: "Why am I looking for? Not know that I must be about My father? ".

they did not understand his words.

went down with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart.

And Jesus increased in wisdom, age and in favor with God and men.


*************************************** *******************************
CONFUTATION 4

In the film by Guido Chiesa, Jesus as a child led by his mother contrary to the Jewish religion.
This is false and blasphemous, we know from the Gospels that Jesus came not to abolish the Jewish religion, but to fulfill;
Matthew 5: 17-20

not think that I have come to abolish the Law or the Prophets: I am not come to abolish them but to fulfill.

Verily I say unto you until you have passed the heavens and the earth, it will not sign or even an iota from the law, till all be fulfilled.

Whosoever therefore shall break one of these precepts, however minimal, and teaches others to do the same will be called least in the kingdom of heaven. Who does them and teaches them shall be called great in the kingdom of heaven.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Jesus was a jew and even the beginning of his mission is directed only to the chosen people;

Matthew 10: 5-6
These twelve Jesus sent out the following instructions:
"Go nowhere among the Gentiles and enter no town of the Samaritans,

go rather to the lost sheep of Israel.



Matthew 15:24 But he answered: "I was sent to the lost sheep of the house of Israel."

Only after his resurrection Jesus sends his disciples throughout the world;


Matthew 28:18-20 Jesus came and said to them: "I was given all authority in heaven and on earth.

Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit,

teaching them to observe everything I have commanded you.'s I am with you always, until the end of the world. " About

circumcision Jesus did not abolished, we see that talks about this in John 7:21-24

Jesus answered, "I made a single work, and they're all amazed.

Moses gave you circumcision - not that it comes from Moses, but from the patriarchs - and you circumcise a man on Saturday.

Now if a man receives circumcision on the Sabbath because non sia trasgredita la Legge di Mosè,
voi vi sdegnate contro di me perché ho guarito interamente un uomo di sabato?

Non giudicate secondo le apparenze, ma giudicate con giusto giudizio!".
La circoncisione non fu abolita, ma solo non fu comandata per i gentili che si convertivano; Atti 15:1-35

La circoncisione infatti resta valevole per gli ebrei che si convertiscono al cristianesimo.


***********************************************************************************
CONFUTAZIONE 5

Nel film di Guido Church, Jesus is completely submissive to her mother, her teacher.
This is false and blasphemous, in fact in the Gospels we see Jesus while being a
obedient son to his parents, obeys mainly to his Heavenly Father, and there are even
of the episodes in which Jesus is totally independent from his family: John

2 : 3-4

Meanwhile, the wine failed, the mother of Jesus said to him: "They have no wine."

And Jesus said, "what have I to do with you, woman? Has not yet come my time."


Matthew 12:46-50 While he yet talked to the crowd, his mother and his brothers, standing outside in apart, trying to speak.

Someone said, 'That's out of your mother and your brothers who want to talk. "

He answered to those who informed him, said: "Who is my mother and who are my brothers?".

Then extending his hand toward his disciples said, Behold my mother and my brothers here;

that whoever does the will of my Father in heaven is my brother, sister and mother. "

John 7: 2-10

meanwhile, was approaching the feast of the Jews, that of Tabernacles;

his brothers said to him: "Leave here and go to Judea so your disciples also may see opere che tu fai.

Nessuno infatti agisce di nascosto, se vuole venire riconosciuto pubblicamente. Se fai tali cose, manifèstati al mondo!".

Neppure i suoi fratelli infatti credevano in lui.

Gesù allora disse loro: "Il mio tempo non è ancora venuto, il vostro invece è sempre pronto.

Il mondo non può odiare voi, ma odia me, perché di lui io attesto che le sue opere sono cattive.

Andate voi a questa festa; io non ci vado, perché il mio tempo non è ancora compiuto".

Dette loro queste cose, restò nella Galilea.

Ma andati i suoi fratelli alla festa, allora vi andò anche lui; non apertamente però: secretly.

Luke 11: 27-28

While saying this, a woman raised her voice in the crowd and said: "Blessed is the womb that bore you and the breasts that nursed you."

But he said: "Blessed are they who hear the word of God and obey it."


However much Jesus loved his mother, we see this clearly when
Jesus dying on the cross, his thoughts go to his mother;

John 19: 25-27


Standing by the cross of Jesus his mother, the sister of his mother, Mary of Cleophas and Mary Magdalene.

Jesus saw his mother standing near her the disciple whom he loved, said to his mother: "Woman, behold your son."

Then he said to the disciple, "Behold your Mother." And from that hour the disciple took her into his home.

************************************************ ***************************************
CONFUTATION 6


In the film by Guido Chiesa Giueppe Mary's husband is a widower with two children. This
of widowhood with the sons of Joseph is an invention of James dell'Apocrifo Proto,
a false gospel and too late. St. Jerome had already demolished this invention,
made to justify the presence of the brothers of Jesus in the Gospels. We know from Eusebius of Caesarea and Hegesippus, that so-called brothers of Jesus,
were actually sons of Cleopas the brother of Joseph.
In the New Testament does not appear that Joseph was a widower with other children,
we see that Mary is betrothed to Joseph of the house of David, Luca1 :26-27, Matthew 1: 18. Mary and
Giiuseppe are alone when they leave for the census in Bethlehem, Luke 2:4-5.
When Joseph and Mary fled to Egypt and then to return to Palestine, they are alone with the child Jesus, Matthew 2: 13-15, 2: 19-22.

In the film by Guido Chiesa, Giusppe husband of Mary live with his older brother Mordecai, who commands the Act and in the family.
This then, is idiotic falsehoods out of place, to invent a character that does not exist, Mordecai's brother Joseph!
Gospel that belongs to the house of David Joseph takes Mary as his wife, and brothers who did not command, but
is master in his house, Matthew 1: 18-24, Luke 2: 1-5.


*********************************************** ************************************
warning to all those who falsify the Gospels and the Bible

Falsify the Gospels is a very serious sin, whereas the Gospels were invented by men atheists are useless,
indeed lead to hell, the gospel, the Word of God, the Holy Bible is the Way, the Truth and the Life Eternal and Salvation.

The Gospel was written under the guidance of the Holy Spirit, is really instills faith and convesione now alter the Gospel,
suit your taste is a sin, that's what St. Paul warned us;
Galati: 1, 6-9 1.6
I'm surprised at you! God has called you to receive His grace given to you through Christ, the
and you turn your back so soon to listen to another message of salvation! 7in reality another is not.
There are only a few that confusing. They want to change the gospel of Christ.
8MA Cursed be everyone who is preaching to you a way of salvation other than that I have spoken to:
myself or even if I was an angel from heaven. 9The! I said and I repeat:
anyone who proclaims a salvation different from the one you received, let him be accursed.

This apostasy was foretold;
2 Timothy 4: 3-4
time will come, which will not endure sound doctrine, but having itching ears they
men surround themselves teachers to suit their own desires,
refusing to listen to the truth to turn to fables.

Who tells untruths will be sentenced;

V. Matthew: 12, 36-37
12.36 "I assure you that the Day of Judgement everyone will have to account for every useless word that they said will
37perché your words there will lead to innocent people being sentenced or being recognized. " Bible Quotes

Cei
http://www.vatican.va/archive/ITA0001/_INDEX.HTM

https: / / sites.google.com / site / lesacrescritture /

https: / / sites.google.com / site / lesacrescritture / Home / gospel-according-to-the-atheist-guido-choiesa

Side Effects Of Grecian Formula

GUIDO MARY MOTHER OF JESUS' TRUE TRUE CHRISTIAN AND JEWISH

Mary Mother of Jesus' REAL TRUE CHRISTIAN AND JEWISH



Analysis of Martin Gerber, Lattes and Julian Simon Oren, biblical scholars scholars

********************************* ********************************************
Mary mother of Jesus, good to know you need to search in the New Testament, the Apocrypha
talk a lot about her, but are not reliable, being late,
filled with imaginative stories, novels without historical value. The Gnostic Gospels mention only a few times
the mother of the Jesus, then are from eretca. The Fathers of the Church
tell a lot about the mother of Jesus, drawing from the New Testament, and by their own reflections, which are
the nucleus basalis which later formed the Mariology. Do not even consider
the Jewish Talmud, which is late and unreliable for the anti-Christian tone.
From the New Testament we get enough information to say that Mary the mother of Jesus is true
true Christian and Jewish.
All four Gospels of Mary, as well as instruments, then in the remaining New Testament books,
no longer speak of her except a passage of Paul, Galatians 4: 4. As for the Apocalypse
some Catholic theologians will have seen quotes about Mary,
but it is only personal interpretation, the Apocalypse is a book that lends itself to various interpretations,
being written with the prophetic-symbolic language of the Old Testament.

************************************************ ********************
Of the four Gospels, Luke is the one that speaks more than all of Jesus' mother, telling
extraordinary things.

The Gospel of Mark is talking to Maria meo, quoting only two steps.
Mark 3: 31-35 3-
31Giunsero his mother and his brothers and stand outside, they sent him to call. 32Tutto was sitting around the crowd and said:
"Behold your mother, your brothers and your sisters are outside asking for you." 33rd he replied: "Who is my mother and who are my brothers?".

34Girando gaze on those who sat around and said, Behold my mother and my brothers!

35Chi does the will of God, he is my brother, sister and mother. "



Mark 6: 3-Is not this the carpenter, the son of Mary, the brother of James and Joses and Judas and Simon?

And are not his sisters here with us? ".

********************************** ********

Vediamo ora le citazioni nel Vangelo di Giovanni, sono solo tre ma molto importanti.

Giovanni 2: 1-12

2-1Tre giorni dopo, ci fu uno sposalizio a Cana di Galilea e c'era la madre di Gesù. 2Fu invitato alle nozze anche Gesù con i suoi discepoli. 3Nel frattempo, venuto a mancare il vino, la madre di Gesù gli disse: "Non hanno più vino". 4E Gesù rispose: "Che ho da fare con te, o donna? Non è ancora giunta la mia ora". 5La madre dice ai servi: "Fate quello che vi dirà".

6Vi erano là sei giare di pietra per la purificazione dei Giudei, contenenti ciascuna due o tre barili. 7E Gesù disse loro: "Riempite d'acqua le giare"; e le riempirono fino all'orlo. 8Disse loro di nuovo: "Ora attingete e portatene al maestro di tavola". Ed essi gliene portarono. 9E come ebbe assaggiato l'acqua diventata vino, il maestro di tavola, che non sapeva di dove venisse (ma lo sapevano i servi che avevano attinto l'acqua), chiamò lo sposo 10e gli disse: "Tutti servono da principio il vino buono e, quando sono un po' brilli, quello meno buono; tu invece hai conservato fino ad ora il vino buono". 11Così Gesù diede inizio ai suoi miracoli in Cana di Galilea, manifestò la sua gloria e i suoi discepoli credettero in lui.

12Dopo questo fatto, discese a Cafàrnao insieme con sua madre, i fratelli e i suoi discepoli e si fermarono colà solo pochi giorni.

Giovanni 6: 42

6-42E said: "Is not this Jesus, the son of Joseph? Not know his father and mother. How can he say I have come down from heaven?".

John 19: 25-27

19-25Stavano by the cross of Jesus his mother, the sister of his mother, Mary of Cleophas and Mary Magdalene.

26Gesù saw his mother standing near the disciple whom he loved, said to his mother: "Woman, behold your son."

27Poi said to the disciple, "Behold your Mother." And from that hour the disciple took her into his home.

************************************************ *****

Let the Gospel of Matthew, there are important facts about Mary, the Gospel of Matthew includes Jesus' childhood,

as well as the Gospel of Luke. We see that both the Gospels speak of the miraculous birth of Jesus, speaking of Joseph

husband of Mary, of Bethlehem, but talk about other things different from one another as we shall see.

Matthew 1: 15-25

1-15Eliùd begot Eleazar, Eleazar begot Matthan, Matthan begat Jacob, 16Giacobbe begat Joseph the husband of Mary, of whom was born Jesus who is called Christ.

17THE sum of all the generations from Abraham to David are fourteen so; da Davide fino alla deportazione in Babilonia è ancora di quattordici; dalla deportazione in Babilonia a Cristo è, infine, di quattordici.

18Ecco come avvenne la nascita di Gesù Cristo: sua madre Maria, essendo promessa sposa di Giuseppe, prima che andassero a vivere insieme si trovò incinta per opera dello Spirito Santo. 19Giuseppe suo sposo, che era giusto e non voleva ripudiarla, decise di licenziarla in segreto. 20Mentre però stava pensando a queste cose, ecco che gli apparve in sogno un angelo del Signore e gli disse: "Giuseppe, figlio di Davide, non temere di prendere con te Maria, tua sposa, perché quel che è generato in lei viene dallo Spirito Santo. 21Essa partorirà un figlio e tu lo chiamerai Gesù: he will save his people from their sins. "

22Tutto this took place to fulfill what was spoken by the Lord through the prophet:

23Ecco, a virgin shall conceive and bear a son
shall be called Emmanuel,

which means God with us. 24Destatosi from sleep, Joseph did as the angel of the Lord had commanded him and took his bride, 25THE who, while he knew her, gave birth to a son, whom he named him Jesus

Matteo 2:1-23

2-1Gesù was born in Bethlehem of Judea in the days of King Herod. Some Magi from the East came to Jerusalem, saying, 2 "Where is the king of the Jews that is born? We have seen his star, and are come to worship. "3All'udire these words, King Herod was troubled and all Jerusalem with him. 4Riuniti all the chief priests and scribes of the people, he inquired of them in place which was to be born the Messiah. 5Member said, "In Bethlehem of Judea, for thus it is written by the prophet:

6E thou Bethlehem, land of Juda, art not the
among the clans of Judah, from you shall come

a Governor that shall rule my people Israel.

7Allora Herod summoned the wise men, came to tell them the exact time when the star had appeared eighth sent them to Bethlehem "Andate e informatevi accuratamente del bambino e, quando l'avrete trovato, fatemelo sapere, perché anch'io venga ad adorarlo".

9Udite le parole del re, essi partirono. Ed ecco la stella, che avevano visto nel suo sorgere, li precedeva, finché giunse e si fermò sopra il luogo dove si trovava il bambino. 10Al vedere la stella, essi provarono una grandissima gioia. 11Entrati nella casa, videro il bambino con Maria sua madre, e prostratisi lo adorarono. Poi aprirono i loro scrigni e gli offrirono in dono oro, incenso e mirra. 12Avvertiti poi in sogno di non tornare da Erode, per un'altra strada fecero ritorno al loro paese.

13Essi erano appena partiti, quando un angelo del Signore apparve in sogno a Giuseppe and said, "Rise, take the child and his mother and flee into Egypt, and remain there until I tell you, for Herod is trying to kill the child."

14Giuseppe rose and took the child and his mother by night and departed to Egypt, 15dove remained until Herod's death, it might be fulfilled which was spoken by the Lord through the prophet: "Out of Egypt I

called my son.

16Erode, realizing that the Magi had mocked him, was furious and sent to kill all the boys in Bethlehem and its vicinity two years old and under, according to the time he had ascertained from the magi. 17Allora was fulfilled that which was spoken through the prophet Jeremiah:

18Un voice was heard in Ramah, weeping and
a great mourning, Rachel weeping for her children

, refusing to be comforted, because they are not.

19Morto Herod, an angel of the Lord appeared in a dream to Joseph in Egypt 20th said, "Rise, take the child and his mother, and go 'in the land of Israel because they are dead which sought the child's life ". 21Egli stood up and took the child and his mother, and entered the land of Israel. 22AV But when he heard that Archelaus was king of Judea in place of his father Herod, he was afraid to go there. Warned in a dream, he withdrew in the regions of Galilee 23rd, just arrived, went to live in a town called Nazareth, it might be fulfilled which was spoken by the prophets: "It will be called a Nazarene."



after the Gospel of Matthew mentions only two other times the mother of Jesus

Matthew 12: 46-50

12-46Mentre he was still speaking to the crowd, his mother and his brothers stood outside , tried to talk to him.

47Qualcuno said, "That's out of your mother and your brothers who want to talk."

48Ed he answered to those who informed him, said: "Who is my mother and who are my brothers?".

49Poi extending his hand towards His disciples said, Behold my mother and my brothers here;

50perché whoever does the will of my Father in heaven is my brother, sister and mother. "

Matthew 13: 53-56

13-53, Jesus went beyond the 54th came in his country, he taught in their synagogue and the people were astonished and said

"Where did this man get this wisdom and these miraculous powers? 55Non Is he not the carpenter's son?

not his mother called Mary and his brothers James, Joses, Simon and Judas? 56E are not his sisters all with us?

********** ************************************************** *****************

Now we turn to Luke, the Gospel is much talk of Mary, and tells us that Mary is an observant Jewish woman and God-fearing,

a great woman, the world's largest, full of grace and also a prophetess.

Mary was a girl who lived in Nazareth in Galilee, but had relatives in Judea, relatives very observant of the law,

unfatti it is a priestly family, the couple, the priest Zechariah and Elizabeth, both descendants of priestly families.

Mary's cousin Elizabeth, but it is also his friend and confidant, in fact Mary visiting Elizabeth to help her during pregnancy,

Elizabeth is expecting a baby the greatest man born of woman, John the Baptist.

Luke 1: 26-45

1-26Nel sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth, 27th

a virgin betrothed to a man of the house of David, named Joseph. The virgin's name was Mary.

28Entrando to her and said: "Hail, full of grace, the Lord is with thee." 29A But she was troubled and wondered what kind of greeting this might be.

30L'angelo said, "Do not be afraid, Mary, for you have found favor with God 31Ecco conceive a son, and you shall call his name Jesus

32Sarà great and called Son of the Lord God will give him the throne of David his father's 33rd reign over the house of Jacob forever and his kingdom will never end. "

34Allora Mary asked the angel," How is that possible? No husband. "35THE angel answered,

" The Holy Spirit will come upon you, on you will overshadow the power of. One to be born will be called holy, the Son of God

36Vedi: Elizabeth, your relative, in her old age has also conceived a son, and this is the sixth month for her who was called barren 37nulla is impossible with God " .

38Allora Mary said: Behold the handmaid of the Lord done to me according to your word. "And the angel departed from her.

39In those days Mary set out and traveled to the hill country in haste to a town of Judah. \u200b\u200b40Entrata the house of Zechariah and greeted Elizabeth.

41Appena Elizabeth heard Mary's greeting, the baby leaped in her womb. Elizabeth was filled with the Holy Spirit 42ed cried with a loud voice

"Blessed are you among women and blessed is the fruit of your womb! 43A is it that the mother of my Lord should come to me?

44Ecco, when the voice of your greeting reached my ears, the babe in my womb leaped for joy. 45E Blessed is she who believed in the words of the Lord. "

***************************************************************

Ora attenzione, nel passo che segue, Maria rivela d'essere profetessa, a conoscenza della sua grandezza,

afferma la sua fedeltà a Dio, e al patriarca Abramo, e al suo popolo.

Luca 1: 46-56

1-46Allora Maria disse:

"L'anima mia magnifica il Signore
47e il mio spirito esulta in Dio, mio salvatore,
48perché ha guardato l'umiltà della sua serva.
D'ora in poi tutte le generazioni mi chiameranno beata.
49Grandi cose ha fatto in me l'Onnipotente
and holy is his name:
50di generation
His mercy extends to those who fear him.
51Ha shown strength with his arm,
has scattered the proud in their conceit;
52ha down the mighty from their thrones and exalted those of humble
;
53ha filled the hungry,
has sent the rich away empty .
54Ha helped Israel his servant, remembering his mercy
,
55come promised to our fathers,
to Abraham and his descendants,
forever. "

56Maria remained with her about three months, then returned to her home .

*********************************************** ***********************************

In the next steps we see the nacità of Jesus, like Mary and Joseph, keep the law of the Lord.

Luke 2: 1-40

2-1In those days Caesar Augustus issued a decree that a census should be of the whole earth.

2This was the first enrollment made when Quirinius was governor of Syria. 3Andavano all to be enrolled, each to his city.

4Anche Joseph, who was of the house and lineage of David, from the town of Nazareth in Galilee for Judaea, to the city of David called Bethlehem

, 5For be enrolled with Mary his betrothed, who was pregnant. 6Ora, while they were there, the time came per lei i giorni del parto.

7Diede alla luce il suo figlio primogenito, lo avvolse in fasce e lo depose in una mangiatoia, perché non c'era posto per loro nell'albergo.

8C'erano in quella regione alcuni pastori che vegliavano di notte facendo la guardia al loro gregge. 9Un angelo del Signore si presentò davanti a loro e la gloria del Signore li avvolse di luce.

Essi furono presi da grande spavento, 10ma l'angelo disse loro: "Non temete, ecco vi annunzio una grande gioia, che sarà di tutto il popolo:

11oggi vi è nato nella città di Davide un salvatore, che è il Cristo Signore. 12Questo per voi il segno: troverete un bambino avvolto in fasce, che giace in una mangiatoia".

13E subito apparve con l'angelo una moltitudine dell'esercito celeste che lodava Dio e diceva:

14"Gloria a Dio nel più alto dei cieli
e pace in terra agli uomini che egli ama".

15Appena gli angeli si furono allontanati per tornare al cielo, i pastori dicevano fra loro: "Andiamo fino a Betlemme, vediamo questo avvenimento che il Signore ci ha fatto conoscere".

16Andarono dunque senz'indugio e trovarono Maria e Giuseppe e il bambino, che giaceva nella mangiatoia. 17E dopo averlo visto, riferirono ciò che del bambino era stato detto loro.

18Tutti quelli che udirono, si stupirono delle cose che i pastori dicevano. 19Maria, da parte sua, serbava tutte queste things in her heart.

20I shepherds returned, glorifying and praising God for all they had heard and seen, as they were told.

21Quando they were eight days to be circumcised, he was given the name Jesus, as had been called by first conceived in the womb.

22Quando the time came for their purification according to the Law of Moses, they took him to Jerusalem to present him to the Lord, 23come is written in the law of the Lord, "Every firstborn male shall be consecrated to the Lord; 24th to offer a sacrifice of a pair of doves or two young pigeons, as required by the law of the Lord.

25ora in Jerusalem There was a man named Simeon, a just man and devout, waiting for the consolation of Israel;

26lo Holy Spirit was upon him, had foretold that he would not see death before he had seen the Messiah of the Lord.

27Mosso by the Spirit, he went to the temple, and when the parents brought in the child Jesus to perform the Law, 28lo his arms and blessed God

29 "Now let us, O Lord, your servant
go in peace according to thy word;
30perché my eyes have seen your salvation, you
31preparata presence of all peoples,
32luce
to enlighten the Gentiles and the glory of thy people Israel. "

33Il father and mother were amazed at what was said about him. 34Simeone blessed them and said to Mary his mother:

"He is here for the fall and rising of many in Israel, a sign of contradiction 35For be revealed thoughts of many hearts. And a sword will pierce your own soul ".

36C'era a prophetess, Anna, daughter of Phanuel, of the tribe of Asher. It was a great age, having lived with her husband seven years from the time when she was a girl,

37era then widowed and now she was eighty years old. She never left the temple but worshiped night and day with fasting and prayers.

38Sopraggiunta at that moment, she gave thanks to God and spoke of him to those looking for the redemption of Jerusalem.

39Quando had done everything the law of the Lord, they returned into Galilee, to their hometown of Nazareth.

40Il child grew and became strong, filled with wisdom and grace of God was upon him.

************************************************ ********************************

years pass, Jesus, Mary and Joseph are growing, and being very observant go every year to Jerusalem for Passover.

Luke 2: 41-52

2-41I his parents went every year to Jerusalem for the feast of Easter. 42Quando he was twelve years old, they went up according to custom;

after the 43rd day of the feast were over and the way back, the boy Jesus stayed behind in Jerusalem without his parents knowing it.

44Credendolo in the caravan, they went a day's journey, and then began to look for him among their relatives and acquaintances; 45non finding him, they came looking for him in Jerusalem.

46Dopo three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47E all who heard him were astounded at his intelligence and his answers.

48Al him they were amazed: and his mother told him: "Son, why have you done this?" Behold, your father and I have sought thee sorrowing. "

49Ed he replied: "Why am I looking for? Not know that I must be about my Father's house?". 50th they did not understand his words.

51Partì with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart.

52E Jesus grew in wisdom and grace before God and man.

************************************************ **********

Dopo il Vangelo dell'infanzia Luca cita Maria solo in due passi.

Luca 8: 19-21

8-19Un giorno andarono a trovarlo la madre e i fratelli, ma non potevano avvicinarlo a causa della folla.

20Gli fu annunziato: "Tua madre e i tuoi fratelli sono qui fuori e desiderano vederti". 21Ma egli rispose:

"Mia madre e miei fratelli sono coloro che ascoltano la parola di Dio e la mettono in pratica".

Luca 11: 27-28

11-27Mentre diceva questo, una donna alzò la voce di mezzo alla folla e disse: "Beato il ventre che ti ha portato e il seno da cui hai preso il latte!".

28Ma egli disse: "Beati piuttosto coloro che ascoltano la parola di God and obey it. "

*****************************************

Luke then returns to speak of Mary in his book Acts of the Apostles, where we meet Mary, not only observant Jews, but now also

true Christian, united in prayer with the Apostles.

Acts 1: 1-14

1In I have my first book, Theophilus, of all that Jesus did and taught from the beginning 2fino the day when, after giving instructions to the apostles he had chosen through the Holy Spirit,

he was taken up into heaven.

3Egli showed himself alive to them after his passion, con molte prove, apparendo loro per quaranta giorni e parlando del regno di Dio.

4Mentre si trovava a tavola con essi, ordinò loro di non allontanarsi da Gerusalemme, ma di attendere che si adempisse la promessa del Padre "quella,

disse, che voi avete udito da me: 5Giovanni ha battezzato con acqua, voi invece sarete battezzati in Spirito Santo, fra non molti giorni".

6Così venutisi a trovare insieme gli domandarono: "Signore, è questo il tempo in cui ricostituirai il regno di Israele?". 7Ma egli rispose:

"Non spetta a voi conoscere i tempi e i momenti che il Padre ha riservato alla sua scelta, 8ma avrete forza dallo Spirito Santo che scenderà su di voi e mi sarete witnesses in Jerusalem,

in all Judea and Samaria, and to the ends of the earth ".

9Detto this, he was lifted up their eyes and a cloud hid him from their sight. 10E because they were staring at the heaven as he went,

suddenly two men in white robes stood by them and said: 11 "Men of Galilee, why stand ye gazing up into heaven? This Jesus, who was taken from you into heaven,

will come in the same way as you saw him go into heaven ".

12Allora returned to Jerusalem from the mount called Olivet, which is near Jerusalem how the way a Sabbath day.

13 Entry in the city went upstairs where they lived. There were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew,

James of Alphaeus and Simon the Zealot and Judas of James. 14Tutti they devoted themselves to prayer, together with several women, including Mary, the mother of Jesus and his brothers.

************************************************ *******************************************

Conclusion: Maria's mother Jesus was born Jewish and then became a Christian lived in fear is observing the laws of God, in Mary

no defect and only grace, blessed among all women, was worthy of becoming the Mother of the Son of God, our Lord Jesus

and Savior.

************************************************ *******

Citations Jerusalem Bible

http://www.liberliber.it/biblioteca/b/bibbia/la_sacra_bibbia/html/index.htm

http://groups.google.com/ group / Bible-study? hl = en

Pokemon Silver Trade List

SAINT JOSEPH FATHER LAND OF JESUS \u200b\u200b'SON GOD

SAN GIUSEPPE earthly father of Jesus' Son GOD'S





Grande, yet still relatively unknown. The concealment, during his lifetime as after his death, seems to be the "figure", the hallmark of St. Joseph. As rightly pointed Vittorio Messori, "I sit hidden and emerge only slowly over time seems to be part of the extraordinary role that was attributed in the history of salvation." The New Testament does not give St. Joseph a single word. When Jesus begins his public life, he has probably already died (at the wedding at Cana, in fact, is not mentioned), but we do not know where or when he died; do not know his grave, while we note that of Abraham who is older than ever. The Gospel gives the title of Righteous. In biblical language is called "righteous" who loves the spirit and letter of the law as an expression of the will of God descended from the house of David Joseph, to know that he was a craftsman working with wood. It was not old, as the hagiographic tradition and iconography, some present him, as the cliché of the "good old Joseph, who took in marriage of the Virgin of Nazareth to serve as foster father to the Son of God the contrary, he was a man in the prime of life, a generous heart and full of faith, certainly in love with Mary. With her are engaged according to the manners and customs of his time. The engagement for the Jewish equivalent to marriage lasted a year and did not give rise to a marriage or cohabitation between the two, eventually holding the festival during which the bride is introduced into the house of her boyfriend and so began their married life . If a child was conceived in the meantime, the husband of his name covering the baby, if the bride was found guilty of infidelity could be reported to the local court. The procedure to be met was nothing short of shameful: death by stoning the adulteress was imposed. Now just in the Gospel of Matthew we read that "Mary was espoused to Joseph, she found herself pregnant by the power dello Spirito Santo, prima di essere venuti ad abitare insieme. Giuseppe, suo sposo, che era un uomo giusto e non voleva esporla all’infamia, pensò di rimandarla in segreto”(Mt 18-19). Mentre era ancora incerto sul da farsi, ecco l’Angelo del Signore a rassicurarlo: “Giuseppe, figlio di Davide, non temere di prendere con te Maria, tua sposa, perché quel che è generato in lei viene dallo Spirito Santo. Ella partorirà un figlio, e tu lo chiamerai Gesù; egli infatti salverà il suo popolo dai suoi peccati” (Mt 1,20-21). Giuseppe può accettare o no il progetto di Dio. In ogni vocazione che si rispetti, al mistero della chiamata fa sempre da contrappunto l’esercizio della libertà, giacché il Signore non violenta mai l’intimità delle sue creature né mai interferisce sul loro libero arbitrio. Giuseppe allora può accettare o no. Per amore di Maria accetta, nelle Scritture leggiamo che “fece come l’Angelo del Signore gli aveva ordinato, e prese sua moglie con sé”(Mt 1, 24). Egli ubbidì prontamente all’Angelo e in questo modo disse il suo sì all’opera della Redenzione. Perciò quando noi guardiamo al sì di Maria dobbiamo anche pensare al sì di Giuseppe al progetto di Dio. Forzando ogni prudenza terrena, e andando al di là delle convenzioni sociali e dei costumi del suo tempo, egli seppe far vincere l’amore, mostrandosi accogliente verso il mistero Incarnation of the Word. In the first row of the faithful in chronological order of magnitude more than that he is: St. Joseph is without doubt the first devoted to Mary. Once known his mission, he devoted himself to her with all his might. He was married, guardian, pupil, guidance and support: all of Mary. (...) What Mary and Joseph was a real marriage? It 's the question that surfaces more frequently on the lips of scholars that is of simple believers. We know that their married life was one lived in virginity (cf. Mt 1, 18-25), which is a virginal marriage but a marriage, however, lived in communion fuller and more true: "a communion of life beyond eros, a spousal love which leads to a deep but not oriented to sex and generation "(S. De Fiores). If Mary lives by faith, Joseph is not the exception. If Mary is a model of humility, that humility is reflected also in that of her husband. Maria loved the silence, Joseph as well: the two of them existed, nor could it be otherwise, a spousal communion was true communion of hearts, hardened by deep spiritual affinity. "

Source
http://www.santiebeati.it/dettaglio/20200